There are 5 types of knowledge :
1. Mati Jnana- Perception through activity of seance organs, including the mind
2. Shrita Jnana- Clairvoyant perception 4. Manahparya jnana- Telepathic
knowledge 5. Kevalijnana- Temporal
knowledge or Omniscience.
Syadvada i.e. The Theory of May
Be/ Perhaps: All our judgements are necessarily relative,
conditional and
limited. According to Syadavada seven modes of prediction (Saptabhangi Nayavad)
are possible. Absolute affirmation and absolute negation both are wrong. All judgements are conditional .
Syadvada is also known as Anekantyda i.e. the theory of plurality pr
multi- sideness.
The Principles of Jainism as
Preached by Mahavira: 1. Rejected the
authority of the Vedas and vedic rituals
2. Did not believe in the existence of God . 3. Believed in Karma and
the transmigration of soul. 4. Laid great emphasis on equality.
Jain Council
|
Year
|
Venue
|
Chairman
|
Patron
|
Result
|
1st
|
300BC
|
Patliputra
|
Sthulabhadra
|
Chandragupta Maurya
|
Compilation of 12 Angas
|
2nd
|
512 AD
|
Vellabhi
|
Devardhi Kshmasramana
|
---
|
Final compilation of 12 Angas and 12 Upangas.
|
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